Louis
N. Levy Z"L
1918
- 1994
"It
is mainly due to his lifetime efforts that future generations
of Sephardim will be better acquainted with their own identity
and heritage."
Louis
N. Levy was born on the Lower East Side of New York City, on April
23, 1918. His mother, Regina (Calderon) Levy was Monastirli, and his
father Nisim Yeuda Levy, was from Chorlu, Turkey. Growing up downtown,
he carefully observed the men of his father's generation as they frequented
the kavanes (coffee houses), spoke Ladino and read the Judeo-Spanish
weekly La Vara. He attended Talmud Tora and synagogue at Berith
Shalom - The Sephardic Jewish Center (Centro Judio Sephardi) (at 133
Eldridge Street), and developed close relationships with some of the
older generation's leaders there, including Rabbi Joseph de Abraham
Benyunes, Albert J. Torres, David N. Barocas, and Rabbi David de Sola
Pool of Congregation Shearith Israel - The Spanish and Portuguese
Synagogue. Later he went to work with many other 'Turks' in the garment
industry and there he met other Community-minded business leaders
- Turks, Yanyotis, Saloniklis, and many others. He began to synthesize
their values and learned to ignore their differences.
In
1939, he married Rena Dweck, and shortly thereafter was called to
serve his country, serving in the U.S. Army during the Second World
War. When he returned home he learned about New York's efforts to
unify the Sephardic Community and met the men who had led the way
- Rabbis Nesim Ovadia and Isaac Alkalay, Joseph Papo, Mair Jose Benardette
and others. As the Community failed, he saw a new challenge grow and
began working for Sephardic causes as the Treasurer for the Sephardic
Home for the Aged, in Brooklyn.
In
1965, when Prof. M. J. Benardete retired from City University of New
York / Brooklyn College, Mr. Levy joined in the efforts to create
a Testimonial to this great Sephardic scholar. He and David N. Barocas
collaborated to assist in publishing the testimonial book, Studies
in Honor of M.J. Benardete. Together, they joined forces to create
the Foundation for the Advancement of Sephardic Studies and Culture,
to continue publishing works on Sephardic history and Sephardic life
in the U.S. He energetically supported many other Sephardic organizations:
The World Sephardi Federation, Yeshiva University's Sephardic
Studies program, The American Society of Sephardic Scholars, The
World Organization for Jews of Arab Countries, The Sephardic Educational
Center, The Sephardic Brotherhood of America, Peace and Brotherhood
of Monastir, B'nai B'rith, The Middle East Forum, and The American
Friends of Turkey. He supported individual students and scholarship
grants through The Broome and Allen Boys Association, and other similar
fund organizations.
Students
and writers came to him for information, for his efforts fostered
monumental Sephardic achievements. Through the Foundation, he began
what many would later see as a 'Renaissance of Sephardic wisdom':
He encouraged Rabbi Aryeh Kaplan and David N. Barocas to translate
the Me'am Lo'ez into English and thereby revived the foremost
Sephardic literary and rabbinic work known; He published Albert Matarasso's
translations and commentaries on Yehuda Halevi; Benardette's interpretations
of Ibn Gabirol's Keter Malhuth; and he encouraged Joseph Papo
to chronicle the history of the Sephardic Community of America. With
Rabbi Marc Angel of Congregation Shearith Israel in New York, he founded
Sephardic House, and remained proud of its continuing educational
programs and endeavors. At the time of the Quincentennial of the Expulsion
of the Jews from Spain, together with Albert Amateau and many others,
he founded The American Association of Jewish Friends of Turkey, to
honor and praise our Turkish brothers for the tolerance they have
shown the Sephardim over the centuries.
Louis
Levy was a man of honesty and fairness, both in business and his personal
life. He was open to all ideas as long as they were truthful. And he
strove to keep things in perspective. As unification of the Sephardic
Community passed slowly out of sight, he began to concentrate on the
Foundation, bringing our history and rich culture to the forefront,
to preserve as much as possible for the future to study. He was an optimist
who encouraged others, young and old, to work to keep the Sephardic
spirit alive. It is mainly due to his lifetime efforts that future generations
of Sephardim will be better acquainted with their own identity and heritage.
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